Monday, August 28, 2017

SRIMAD MAHABHARATA - AADI PARVA - CHAITRARATHA (UPA) PARVA - PART 168


“The Brahmana said, ‘At that region where the Ganga entered the plains there lived a Maharishi, devoted to the severest of penances. Of rigid vows (Vrata in Sanskrit) and great wisdom, he bore the name Bharadwaja. One day, on coming to the Ganga to perform his bathing, the Rishi saw the Apsara Ghritachi, who had come before, standing on the bank after her bathing were over. It so happened that a wind arose and took the garments of the Apsara standing there. The Rishi seeing her thus disrobed, felt the influence of kaamaa. Though practising the vow of Brahmacharya from his very youth, as soon as he felt the influence of kaamaa, the Rishi's vital fluid came out. As it came out, he held it in a pot (Drana), and of that fluid thus preserved in a pot was born a son who came to be called Drona (the pot-born).

“Drona studied all the Vedas and their several branches (Vedangas in Sanskrit). Bharadwaja had a friend named Prishata, who was the king of Panchalas. About the time that Drona was born, Prishata also obtained a son named Drupada. That bull amongst Kshatriyas, Prishata's son (Drupada), going every day to that ashrama of Bharadwaja, played and studied with Drona. After Prishata's death, Drupada succeeded him on the throne. Drona about this time heard that (the great Brahmana hero) (Parashu) Rama (on the eve of his retiring into the forest) was resolved to give away all his wealth.

“Hearing this, the son of Bharadwaja (Drona) travelled to (Parashu) Rama who was about to retire into the forest and addressing him, said, ‘O best of Brahmanas (Parashurama), know me to be Drona who has come to you to obtain your wealth.’

(Parashu) Rama replied, saying, ‘I have given away everything. All that I now have is this body of mine and my weapons. O Brahmana, you may ask of me one of these two, either my body or my weapons.’

“Then Drona said, ‘It is your duty, sir, to give me all your weapons together with (the mysteries of) their use and withdrawal.’

“The Brahmana continued, ‘Then Rama of Bhrigu's race (Parashurama), saying, ‘So be it,’ gave all his weapons to Drona, who obtaining them regarded himself as crowned with success. Drona obtaining from (Parashu) Rama the most noble of all weapons, called the Brahmaastra, became exceedingly glad and acquired a decided superiority over all men. Then the son of Bharadwaja (Drona), endued with great skills went to king Drupada, and approaching that monarch, that tiger among men, said, ‘Know me for your friend.’ Hearing this Drupada said, ‘One of low birth can never be the friend of one whose lineage is pure, nor can one who is not a chariot-warrior have a chariot-warrior for his friend. So also one who is not a king cannot have a king as his friend. Why do you, therefore, desire (to revive our) former friendship?’


“The Brahmana continued, ‘Drona, gifted with great intelligence, was extremely ashamed at this, and settling in his mind some means of crushing the king of the Panchala he went to the capital of the Kurus, called after the name of an elephant (Hastinapura). Then Bhishma, taking with him his grandsons, presented them to the wise son of Bharadwaja as his pupils for instruction, along with various kinds of wealth. Then Drona, desirous of insulting king Drupada, called together his disciples and addressed them, ‘O sinless ones, after you have been accomplished in arms, it is your duty to give me as Guru fee (Guru Dakshina in Sanskrit) something that I cherish in my heart.’

“Then Arjuna and others said to their Guru, ‘So be it.’--After a time when the Pandavas became skilled in arms and sure aims, demanding of them his fee, he again told them these words, ‘Drupada, the son of Prishata, is the king of Chhatravati. Take away from him his kingdom, and give it to me.’ Then the Pandavas, defeating Drupada in battle and taking him prisoner along with his ministers, offered him to Drona, who seeing the vanquished monarch (Drupada), said, ‘O king, I again solicit your friendship; and because none who is not a king deserves to be the friend of a king, therefore, O Yagnasena, I am resolved to divide your kingdom among ourselves. While you art the king of the country to the south of Bhagirathi (Ganga), I will rule the country to the north.’

“The Brahmana continued, ‘The king of the Panchalas (Drupada), thus addressed by the wise son of Bharadwaja, told that best of Brahmanas and foremost of all persons knowledgeable with weapons, these words, ‘O high-souled son of Bharadwaja (Drona), blessed be you, let it be so, let there be eternal friendship between us as you desire!’ Thus addressing each other and establishing a permanent bond between themselves, Drona and the king of Panchala, both of them punishers of enemies, went away to the places they came from. But the thought of that shame did not leave the king's mind for a single moment. Sad at heart, the king began to waste away.’”

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