SRIMAD MAHABHARATA - SABHA PARVA - SABHAKRIYA (UPA) PARVA - CHAPTER 2 - SRI KRISHNA REACHES DWARAKA
“Vaishampaayana said, ”Janaardana
(Sri Krishna) deserving the worship of all, having lived
happily at Khaandavaprastha for some time, and having been treated all the
while with respectful love and affection by the Paarthaas (Paandavaas), became desirous one day of leaving Khaandavaprastha
to see His father (Vasudeva). That
possessor of large eyes (Sri Krishna),
to whom was due the worship of the universe, then saluted both Yudhishthira and
Pritha (Kunti) and made worship with
His head to the feet of Kunti, His father’s sister. Thus, respected by Keshava (Sri
Krishna), Pritha (Kunti) smelt His head and embraced Him. The
illustrious Hrishikesha (Sri Krishna)
approached His own sister Subhadra affectionately, with His eyes filled with
tears, and spoke to her words of excellent meaning and truth, briefed proper,
unanswerable and filled with good.
“The sweet-speeched
Subhadra also, saluting Him in return and worshipping Him repeatedly with bent
head, told Him all that she wished to be conveyed to her relatives on the
paternal side. Bidding her farewell and uttering blessing on His beautiful
sister, He of the Vrishni race (Sri Krishna), next
saw Draupadi and Dhaumya. That best of men duly made homage to Dhaumya, and
consoling Draupadi obtained leave from her. Then the learned and mighty (Sri) Krishna, accompanied by Paarthaa (Arjuna), went to His cousins. Surrounded by the
five brothers (Paandavaas), (Sri)
Krishna shined like Shakra (Lord
Indra) in the midst of Devas.
“He whose (flag) banner bore the figure of Garuda, desirous of performing the rites
preparatory to the commencement of a journey, purified Himself by a bath and
adorned His person with ornaments. The bull of the Yadu race (Sri Krishna) then worshipped Devas and Dwijaas with
floral arrangements (Maalaa in Sanskrit), mantras, bows of the head, and excellent perfumes. Having finished
all these rites, that foremost of steady and virtuous persons then thought of
setting out. The chief of the Yadu race (Sri Krishna) then came out of the inner to the outer apartment, and issuing as a
consequence He made to Brahmanas, deserving of worship, offerings of vessel-fulls
of curd and fruits, and parched-grain and caused them to pronounce blessings
upon Him. Making to them gifts also of wealth, He went round them (in
clockwise direction). Then ascending his
excellent chariot of gold filled with great speed and adorned with (flag) banner bearing the figure of Tarkshya (Garuda) and furnished also with mace (Gada in
Sanskrit), discus (Chakra in
Sanskrit), sword, his bow Shaarnga and
other weapons, and attaching there to His horses Sainya and Sugriva, He of eyes
like lotuses set out at an excellent moment of a lunar day of auspicious
stellar conjunction.
“Yudhishthira, the king
of the Kurus, from affection, ascended the chariot after (Sri) Krishna, and causing that best charioteer Daaruka to stand aside,
himself took the reins. In addition, Arjuna, of long arms, riding on that
chariot, walked round (Sri) Krishna
and fanned Him with a white chaamara furnished with a handle of gold. The
mighty Bhimasena accompanied by the twin brothers Nakula and Sahadeva, the Purohitas
and citizens all followed (Sri) Krishna
from behind. Keshava (Sri Krishna),
that slayer of hostile veeras, followed by all the brothers, shined like a Guru
followed by his favourite pupils. Then Govinda (Sri Krishna) spoke to Arjuna and grasped him firmly,
and worshipping Yudhisthira and Bhima, embraced the twins (Nakula and
Sahadeva). Embraced in return by the
three elder Paandavaas (Yudhishthira, Bhimasena and Arjuna), He was respectfully saluted by the twins.
“O Bharata (Janamejaya), after having gone about half a Yojana, (Sri) Krishna, that subjugator of hostile towns, respectfully addressed
Yudhishthira and requested him to stop following him further. Govinda (Sri
Krishna), knowledgeable with every duty,
then respectfully saluted Yudhishthira and took hold of his feet. But
Yudhishthira soon raised Keshava (Sri Krishna) and smelt His head. Dharmaraja Yudhishthira, the Paandavaa, having
raised (Sri) Krishna filled with
eyes like lotus-petals and the foremost of the Yadava race, gave Him leave, saying
– ‘Good bye!’ Then the Madhusudana (Sri Krishna), making an appointment with them (about His return) in words that were proper, and preventing
with difficulty the Paandavaas from following Him further on foot, gladly
proceeded towards his own city (Dwaraka), like (Lord) Indra going
towards Amraavati. Out of the love and affection they bore Him, the Paandavaas
gazed on (Sri) Krishna as long as He
was within sight, and their minds also followed Him when He got out of sight.
Keshava (Sri Krishna) of agreeable
person soon disappeared from their sight, unsatisfied though their minds were
with looking at Him. Those bulls among men, the Paarthaas (Paandavaas), with minds fixed on Govinda (Sri
Krishna), desisted (from following Him
further) and unwillingly returned to
their own city in speed. (Sri)
Krishna in his chariot soon reached Dwaraka followed by that veera, Saatyaki.
Then Shauri (Sri Krishna), the son
of Devaki, accompanied by his charioteer Daaruka reached Dwaraka with the speed
of Garuda.”
“Vaishampaayana
continued, “Meanwhile king Yudhishthira of unfading glory, accompanied by his
brothers and surrounded by friends, entered his excellent capital. That tiger
among men (Yudhishthira), dismissing all his relatives, brothers,
and sons, sought to make himself happy in the company of Draupadi. Keshava (Sri
Krishna) worshipped by the principal
Yadavas including Ugrasena, entered with a happy heart his own excellent city (Dwaraka). Worshipping Jis old father (Vasudeva) and his illustrious mother (Devaki), and saluting (his brother) Baladeva (Balarama), He of eyes like lotus-petals (Sri
Krishna) took His seat. Embracing
Pradyumna, Shamba, Nishatha, Chaarudeshna, Gada, Aniruddha and Bhanu, and
obtaining the leave of all the elderly men, Janaardana (Sri Krishna) entered the apartments of Rukmini.”
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