SRIMAD MAHABHARATA > SABHA PARVA > SHISHUPAALA VADHA PARVA > CHAPTER 40 - WRATH OF BHIMASENA
“Shishupaala said, ‘That
mighty king Jaraasandha who desired not to fight with (Sri) Krishna, saying ‘He is a slave,’ was worthy of my greatest esteem. Who
will regard as praiseworthy the act which was done by Keshava (Sri Krishna) and also by Bhima and Arjuna, in the
matter of Jaraasandha’s death? Entering by an improper gate, disguised as a
Brahmana, thus (Sri) Krishna
observed the strength of king Jarasandha. When that monarch (Jaraasandha) offered at first to this wretch (Sri
Krishna) water to wash His feet, it was
then that He denied His Brahmanahood from seeming motives of Dharma. When Jaraasandha,
O you of the Kuru race (Bhishma),
asked (Sri) Krishna, Bhima and
Dhananjaya (Arjuna) to eat, it was
this (Sri) Krishna that refused that
monarch’s request. If this one is the lord of the universe, as this fool (Sri
Krishna) represents Him to be, why does He
not regard Himself as a Brahmana? This, however, surprises me greatly that
though you lead the Paandavaas away from the path of the wise, they yet regard you
as honest. Or, perhaps, this is scarcely a matter of surprise in respect of
those that have you, O Bharata (Bhishma), female in character and bent down with age, for their counsellor in
everything.’
“Vaishampaayana
continued, ‘Hearing these words of Shishupaala, harsh both in meaning and sound,
that foremost of mighty men, Bhimasena filled with energy became angry. His
eyes, naturally large and expanding and like to lotus leaves became still more
extended and red as copper under the influence of that anger. The assembled
monarchs saw on his (Bhima’s) forehead three lines of wrinkles like the (river) Ganga of treble currents on the triple-peaked
mountain. When Bhimasena began to grind his teeth in anger, the monarchs saw
his face resembling that of Death himself, at the end of the Yuga, prepared to
swallow every creature. As the hero (Bhima) filled with great energy of mind was about to leap up rashly, the
mighty-armed Bhishma caught him like Mahadeva (Lord Shiva) catching Mahasena (Lord Murugan – Deva
Senaapati). O Bharata (Janamejaya), Bhima’s anger was soon appeased by
Bhishma, the Pitaamaha of the Kurus, with various kinds of counsel. Bhima, that
punisher of enemies, could not disobey Bhishma’s words, like the ocean that
never crosses (even when swollen with the waters of the rainy season) its continents. But, O king (Janamejaya), even though Bhima was angry, the brave Shishupaala
depending on his own manhood, did not tremble in fear. Though Bhima was leaping
up rashly every moment, Shishupaala gace not a single thought on him, like a
lion that recks not a little animal in anger. The powerful king of Chedi (Shishupaala), seeing Bhima of terrible prowess in such anger,
laughingly said, ‘Release him, O Bhishma! Let all the monarchs see him scorched
by my prowess like an insect in fire.’ Hearing these words of the ruler of the
Chedis (Shishupaala), Bhishma, that
foremost of the Kurus and chief of all intelligent men, spoke to Bhima these
words.’”
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