SRIMAD MAHABHARATA > SABHA PARVA > DYOOTA PARVA > CHAPTER 50 - TRIBUTES PAID BY KINGS TO YUDHISHTHIRA
“Duryodhana said, ‘Listen
now, O Bharata (Dhritarashtra), about all the most-costly articles I saw,
belonging to the Paandavaas, and brought one after another by the kings of the
earth. Seeing that wealth of the enemy, I lost my reason and scarcely knew
myself. O Bharata (Dhritarashtra),
listen as I describe that wealth consisting of both that were manufactured and
produced of the land. The king of Kamboja (possibly
modern day Cambodia) gave
innumerable skins of the best kind, blankets made of wool, of the soft fur of rats
and other borrow dwellers, and of the hair of cats, all inlaid with threads of
gold. He also gave three hundred horses of the Tittiri and the Kalmaashaa
species possessing noses like parrots. He also gave three hundred camels and an
equal number of female donkeys, all fattened with the olives and the Peelusha.
“Innumerable Brahmanas
engaged in rearing cattle and occupied in servant position for the satisfaction
of the illustrious Dharmaraja Yudhishthira waited at the gate with three
hundred millions of tribute (Bali in Sanskrit) but
they were denied admission into the palace. Hundred upon hundreds of Brahmanas
possessing wealth of cows and living upon the lands that Yudhishthira had given
them, came there with their handsome golden Kamandalus filled with clarified
butter. Though they had brought such tribute (Bali in Sanskrit), they were refused admission into the
palace. The Shoodra kings that stayed in the regions on the seacoast, brought
with them, O king (Dhritarashtra),
hundred thousands of serving girls of the Kaarpaasika country, all of beautiful
features, slender waist, long hair and decorated in golden ornaments; and also
many skins of the Raanku deer worthy of Brahmanas as tribute to king
Yudhishthira. The tribes Vairaamaa, Paaradaa, Vangaa, with the Kitava who lived
upon crops that depended on water from the sky or of the river and also they
who were born in regions on the sea-shore, in woodlands, or countries on the
other side of the ocean waited at the gate, being refused permission to enter,
with goats, cows, donkeys, camels, vegetables, honey, blankets, jewels and gems
of various kinds.
“That great warrior
king Bhagadatta, the brave ruler of Praagjyotisha and the mighty sovereign of
the Mlechchaas, at the head of a large number of Yavanas waited at the gate
unable to enter, with a considerable tribute (Bali in Sanskrit)
comprising of horses of the best breed and possessing the speed of the wind. King
Bhagadatta (seeing the assembly) had
to go away from the gate, making over a number of swords with handles made of
the purest ivory, well-adorned with diamonds and every kind of gems. Many
tribes coming from different regions, of whom some possess two eyes, some three
and some had eyes on their foreheads, and those also called Aushneeshaanas and Nishaadas, some cannibals and many
possessing only one leg, I say, O king (Dhritarashtra), standing at the gate, being refused permission to enter.
“These diverse rulers
brought as tribute ten thousand horses of various colours, black necks, huge bodies, great speed, much easily
manageable and celebrated all over the world. These horses were all of goodly
size and delightful colour. They were all bred on the coast of Vankhu. There
were many kings that gave to Yudhishthira much gold and silver. Having given
much tribute they obtained admission into the palace of Yudhishthira.
“The people that came
there possessing only one leg gave to Yudhishthira many wild horses, some of
which were as red as the cochineal (cochineal is a scarlet dye used for colouring food, made
from the crushed dried bodies of a female scale insect.), some white, some possessing the colours of the rainbow, some looking
like evening clouds, and some that were of multi coloured. They were all filled
with the speed of the mind. They also gave to the king (Yudhishthira) enough gold of superior quality. I also
saw numberless Chinaas, Hoonaas, Shakaas, Uddraas, many mountain living tribes,
many Vrishnis, Haarahoonaas, and dark tribes of the Himavat (present-day
Himalayas), many Nipaas and people
residing in regions on the sea-coast, waiting at the gate being refused permission
to enter.
“The people of Baalhikaa
gave to him as tribute ten thousand horses, of goodly size, black necks and
daily running two hundred miles. Those horses were of many shapes. They were
well-trained and celebrated all over the world. Possessed of symmetrical
proportion and excellent colour, their skins were pleasant to the touch. The Baalhikaas
also presented numerous blankets of woollen texture manufactured in Chin (present-day China) and numerous skins of the Raanku deer, clothes
manufactured from jute and others woven with the threads spun by insects. They
also gave thousands of other clothes not made of cotton, possessing the colour
of the lotus. These were all of smooth texture.
“They also gave soft
sheep-skins by thousands. They also gave many sharp and long swords, scimitars,
hatchets and fine-edged battle-axes manufactured in the western countries. Having
presented perfumes (Rasaan
Gandhaam in Sanskrit), jewels and gems
of various kinds by thousands as tribute, they waited at the gate, being refused
admission into the palace. Shakaas,
Tukhaaraas, Kankaas, Romashaas (possibly Romans)
and men with horns bringing
with them as tribute (Bali in Sanskrit)
numerous large elephants, ten thousand horses, hundreds and hundreds of
millions of gold waited at the gate, being refused permission to enter.
“The
kings of the eastern countries having presented numerous valuable articles
including many costly carpets, vehicles, beds, armours of diverse colours
decked with jewels and gold and ivory, weapons of various kinds, chariots of
various shapes – beautifully made and adorned with gold, with well-trained
horses trimmed with tiger skins, rich and mulit-coloured blankets for decorative
cover of elephants, various kinds of jewels and gems, arrows long and short and
various other kinds of weapons, obtained permission to enter the sacrificial
palace (yagna
sadanam in Sanskrit) of the Mahatma Paandavaa
(Yudhishthira)!’”
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